A wonderful journey westward took me to the Cherokee Heritage Center, the Cherokee Family Research Center and to Diligwa, a 1710 outdoor Cherokee living village in Tahlequah, Oklahoma. As my kids and I drove through Oklahoma, we watched the signs change from entering Cherokee Nation to leaving Cherokee Nation and entering and leaving Seminole, Creek, and many other tribal territories. This was the highlight of my trip.
I have tried to trace my Cherokee ancestry with census records, marriage, birth, and death records but the need for a Dawes roll number has been a challenge. I have pictures and I have a number without a name and there are stories that have been recorded but so much is needed depending on what band of the Cherokee you are related too. Imagine my delight when I found a pamphlet at a hotel in Arkansas that told about this place in Oklahoma that is nestled back away from major traffic.
Located on the grounds of the First Cherokee National Female Seminary, The Cherokee Heritage Center preserves, promotes, and has been teaching Cherokee History and Culture since 1967. There are only three columns left from the original seminary that burned in 1887. One of the most fascinating facts was how valuable education was and still is to the Cherokee. The Cherokee schools were more advanced than the European, “white”, schools when the Cherokee rebuilt themselves in Oklahoma at the end of Indian removal and relocation to Oklahoma.
A new constitution was adopted in September of 1839, the same year the final group of Cherokee arrived on the Trail of Tears. Tahlequah, the new Cherokee capital, and nearby Park Hill, became hubs of business activity and centers of cultural activity in Indian Territory. In 1844, the Cherokee Advocate, printed in both the Cherokee and English languages, became the first newspaper in Indian Territory, and the first in a Native American language. The Cherokee Messenger was its first periodical. Soon, the Cherokee’s educational system of 144 elementary schools and two higher education institutes, the Cherokee Male and Female Seminaries, rivaled all others. Many white settlements bordering the Cherokee Nation took advantage of the superior school system, and paid tuition to have their children attend the Cherokee schools.
Other bilingual materials, which had been made possible by Sequoyah’s syllabary in 1821, led the Cherokee people to a level of literacy higher than their white counterparts, all before Oklahoma statehood in 1907.
I was amazed at the explanations our young guide gave to questions asked by visitors. When explaining the seven main clans within the Cherokee, the guide said that the Cherokee always knew not to marry within their own clan because it was family and they knew the DNA would be messed up if relations were too close. She also explained that once a family had affiliations in each clan that they also married outside of Cherokee and also married white people.
There were wonderful exhibits but the Trail of Tears, in which no photography was allowed, yanked at my heart strings at the treatment and conditions that were endured by those being removed. The Cherokee were more educated and civil than the government that was removing them. It was proven even in their educational systems that were established after their cruel and inhumane treatment. A higher road was taken and they achieved excellence that was coveted by the whites.
There was so much history and education in this short visit of several hours. A Cherokee Family Research Center and Library is located on the premises. If you are looking for family connections and genealogy tracking, this is a wonderful resource. There is a fee for searching records in this library.
I could go on and on but this is well worth a trip if you are planning a trip to Oklahoma. The demonstrations of flint mapping, weapons, games, finger weaving, and the village itself is amazing. Most of all, I can’t brag enough on the young ladies and men that guided us and demonstrated the skills along with the cultural education. I am proud to be Cherokee. They are a highly educated, kind, and family value driven society. Amazingly, they gave women respect in affairs of the tribe and the matrilineal honor is phenomenal. Their women didn’t have to fight for equality or for a vote. Beloved women have been a very respected part of the culture, sitting among chiefs and making decisions with them.
If you’re ever in Oklahoma and have a chance to visit the Cherokee Heritage Center in Tahlequah, please take advantage of this opportunity. You won’t be disappointed. I am happy to announce this has been an inspiration for book 5 of the Birdie series. Wa-do. (thank you)